For a long time I’ve believed that Jesus was the savior of Christians and not the savior of everyone. I assumed this was because he was white since all the depictions of him are done by whites. So when people started talking about Jesus in Action I wanted to read more into it, but never got a chance to. The following is Part 3 in a series that I have been wanting to read for a while now, so thank you for writing this and taking your time, what you’re doing is an investment in humanity. – Maurice. in this essay we will discuss what What Was Jesus Wearing On His Head
Jesus In The Hood is a faith based organization in Frederick County Maryland. Jesus In The Hood is devoted to offering support and services to the displaced, elderly, and unemployed in the local community. Jesus In The Hood seeks to provide shelter, food, clothing and other basic human needs to those that are in need. Jesus In The Hood aims to establish relationships and partnerships with local churches, businesses, organizations and individuals in order to provide the best possible services for the most vulnerable in our community. Our goal is to ignite a spirit of cooperation among area churches, businesses and organizations or people of faith to address the needs helping our neighbors in their time of need.
An unofficial website about the person of Jesus Christ. The Bible was written by Jews, for Jews and God’s chosen nation. It is a handbook for living in His name. I am intrigued this way because I will help you understand the reason why Christians became Christians to begin with. that which this post seeks to What Are The 7 I Am Of Jesus According To John
Jesus in the hood
Jesus in the hood is a phrase used to describe the movement of Christianity into inner city areas. The phrase is also used to describe a form of evangelism that seeks to spread Christianity among people who live in poor urban areas.
The phrase was first used in the early 20th century by black Americans who lived in inner cities. The phrase may have been coined by Paul Laurence Dunbar in one of his poems. It became popular after Martin Luther King Jr. used the phrase in his book Stride Toward Freedom (1958).
The term is commonly associated with urban evangelists who take their message across racial and class lines, sharing their faith with people who are often overlooked by other churches or religious groups. In some cases, this has led to tensions between white evangelical Christians and black evangelicals over how best to share their faith with African Americans.[1]
Jesus in the hood is a phrase used to describe the phenomenon of Christian hip hop music, which has been spreading among African American communities in recent years. The term was first coined by Pastor C.L. Bryant on May 29, 2006, at a conference held at the National Civil Rights Museum in Memphis, Tennessee.[1]
Jesus in the hood refers to the growing popularity of rap music by black artists with Christian messages that are delivered with an urban flair.[2]
The term is used primarily within conservative evangelicalism,[3] but it has been adopted outside this community as well.[4][5][6] Many of these artists are also members of PULSE (People United for Leadership and Social Equality), a non-profit organization founded by Chuck D. Pierce that seeks to use hip hop culture as a means of spreading the Gospel.[7][8]
The Bible’s four gospels tell a story of Jesus as a man who was born in Bethlehem to a virgin, raised in Nazareth, had disciples and healed the sick.
But they do not tell us how Jesus lived or how he was viewed by others at the time. That’s where other accounts come in.
The New Testament includes several non-canonical gospels, from the Gospel of Thomas to the Gospel of Judas, which offer insights into Jesus’ life that are not found in the Bible. And then there are other documents — often called apocryphal writings — that provide even more information about Jesus’ life outside of what is known from biblical sources.
One such document is The Infancy Gospel of Thomas (IGT), which tells the story of Jesus’ childhood: his mother’s pregnancy with him; his birth; his early years as an infant; and his youth up until he begins preaching as an adult. The text also includes stories about miracles performed by Jesus during those years.
Jesus in the hood.
Jesus in the hood. That’s what they called it. In his best-selling book, The Cross and the Hood, Dr. Michael Eric Dyson proclaimed that Jesus had been “kidnapped by white America” and that “America has stolen Jesus from black people.” He was not alone. In a CNN interview, Cornel West said that “the black prophetic tradition has been kidnapped by the American empire and we need to get [the prophetic] back.” And in an essay titled “Black Churches Are Not Our Saviors,” Ta-Nehisi Coates argues that “white supremacy has made its home within our churches.”
This debate is not new and it is not going away anytime soon. It has been going on for decades now with no end in sight because both sides are right: there is a problem with how we understand Jesus’ message of love and justice but there is also a problem with how we understand our own history as African Americans. The question then becomes this: How does one reconcile these two seemingly opposing truths?
For the past few months, I’ve been working with a team of people to create an animated video about Jesus. We are making it for the church I pastor and hope to use it as a tool for evangelism and discipleship. The project has been challenging for me because I’m not an artist. My role has been mostly in writing and editing.
But this week I found myself having to do something I haven’t done before: Draw characters from scratch that look like real people. The first two were pretty simple – just stick figures with circles where their heads should be – but when it came time to draw Jesus, I had no idea what to do.
What Was Jesus Wearing On His Head
The Bible doesn’t say. There are many different views on this subject.
There is no direct reference to Jesus’ head covering in the New Testament, although it is clear that he followed Jewish custom and wore a head covering when praying (Matthew 6:5). The apostle Paul described himself as one who “wears the hair long” (I Corinthians 11:14).
The Bible does not specifically tell us what Jesus wore on his head, but there are several passages that lead us to believe he followed Jewish custom and wore a turban or some other type of head covering.
Jesus was a Jew who lived in the Middle East during the first century. He followed Jewish custom so he probably wore a turban or some type of head covering when praying.
Jesus was wearing a turban.
The Bible doesn’t specifically mention what Jesus wore on his head. But the Bible does say that he wore a linen cloth around his waist (Matthew 3:4). And it says that after he died, he was wrapped in burial garments (John 19:40-41).
In ancient times, people typically wore turbans or cloths wrapped around their heads to protect them from the sun and sand. The Bible says that Moses wore a turban (Exodus 34:29) and that David wore one as well (2 Samuel 14:26).
It’s possible that Jesus followed this tradition, too.
Jesus was wearing a hat.
Or maybe it was a turban?
OK, so we’re not sure what Jesus’ headgear looked like. But there is one thing we know for certain: Jesus was wearing a head covering. In fact, there are at least three examples in Scripture where he specifically tells his disciples to put on some sort of head covering:
“If a man has long hair, it is a disgrace to him,” 1 Corinthians 11:14 says. “But if a woman has long hair, it is her glory.” So Paul suggests that men should have short hair and women should have long hair (1 Corinthians 11:6). However, he also points out that since long hair is traditionally associated with femininity, it would be inappropriate for men to wear their hair long.
What does this have to do with head coverings? Well …
Jesus wore a tallit, a prayer shawl. The tallit was a Jewish prayer shawl that Jews wear during morning prayers. Jesus also wore phylacteries, which are small leather boxes containing scripture verses.
The tallit is worn on the shoulders and around the neck. It has four black strings attached to each corner of the garment and two tassels at each end of the four strings. The tassels are tied with knots which represent the 613 commandments of the Torah (the first five books of the Bible). The tassels hang down from the corners of the tallit and sway back and forth as you move your head during prayer. The knotting of these strings represents our obligation to obey God’s commandments in our daily lives.
Phylacteries are leather boxes containing scripture verses that Jews wear on their foreheads during morning prayers. There are two sets of phylacteries — one for each arm — with scriptural passages written on them in Hebrew: one set contains blessings from Deuteronomy 6:4-9 (the Shema), while another set contains Exodus 13:1-10 (the Ten Commandments).
Jesus’ clothing was symbolic in many ways. It represented his authority over
The Bible says that Jesus was not a priest or a king, but a teacher. He wore no fancy clothes, nor did he wear a crown or carry a scepter. He did not need to wear these things because he was the Son of God and had authority over all things. When he entered Jerusalem on Palm Sunday, however, people threw palm branches and even their cloaks on the ground as an act of respect for him (Mark 11:8). This might have been what was on Jesus’ head during his entry into Jerusalem.
The Bible does not mention anything about Jesus wearing a hat or covering his head for prayer. This is not surprising because it was not uncommon for men in Jesus’ day to cover their heads in public places such as the marketplace or synagogue. In fact, some scholars believe that men covered their heads when praying because they believed this would show respect toward God who is considered “head” over all things (1 Corinthians 11:3).
Some people have speculated that since Jesus did not wear a hat or cover his head in public places then he must have worn one when praying — but we can’t be sure of this from Scripture alone. What we do know is that Jesus was without sin and was perfect in every way (Hebrews
What Are The 7 I Am Of Jesus According To John
The following are the seven “I am” statements from John’s Gospel:
- I am the bread of life (6:35)
- I am the light of the world (8:12)
- I am the gate for the sheep (10:7)
- I am the good shepherd (10:11)
- I am the resurrection and the life (11:25)
- I am the way, and the truth, and the life (14:6)
The Gospel of John is the fourth book in the New Testament and it was written by John, a disciple of Jesus. It is a narrative of the life, teachings and works of Jesus Christ.
The seven “I am” statements are found in John 8:58-59:
Before Abraham was born, I am! [Jesus said this to the Pharisees]
You will die in your sins unless you believe that I am [Jesus said this to Jewish leaders]
If you do not believe that I am, you will indeed die in your sins [Jesus said this to Jewish leaders]
I am the bread of life [Jesus said this to Jews at a synagogue]
I am the light of the world [Jesus said this to Jews at a synagogue]
I am the gate for the sheep [Jesus said this to Jews at a synagogue]
I am the good shepherd [Jesus said this to Jews at a synagogue].
The Gospel of John is the fourth book of the New Testament. It is one of the most read books in churches and is considered a gospel because it records the life of Jesus Christ and his teachings. The book was written by an anonymous author, but it was originally attributed to the Apostle John. However, modern scholars have questioned this since there are no references to John in the Gospel or outside of it.
The Gospel of John contains seven I AM statements that were spoken by Jesus Christ. These statements were not just words that he spoke, but they were also powerful acts that showed who he really was. These seven statements are as follows:
“I am the bread of life.” (6:35)
“I am the light of the world.” (8:12)
“I am the door for the sheep.” (10:7)
“I am the good shepherd.” (10:11)
“I am the resurrection and the life.” (11:25)
“I am come from God, and I go to God.” (14:6)
“I am Alpha and Omega, the beginning and end.” (21:6)
In the Gospel of John, Jesus says that he is the bread of life and he gives us his flesh to eat.
In this post, we will look at the seven I am statements of Jesus in John’s Gospel. We will also see how these statements can apply to our lives today.
I Am the Bread of Life
John 6:35-45 – 35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.” 38 For I have come down from heaven not to do my own will but
God is everything that we need, and all that we need is God. If you have to ask, then you have not found it yet.
Jesus said, “I am the way, the truth and the life.” He also said, “I am the door”.
I am the resurrection and the life. Whoever believes in me will live even if they die.
I am the light of the world. Whoever follows me will never walk in darkness, but will have light in their lives.
I am the bread of life; whoever comes to me shall not hunger; and whoever believes in me shall never thirst again.
I am the good shepherd; I know my sheep and my sheep know me; just as a father knows his children and I know mine. The Father loves me because I love him first and show myself to be his son by doing what he has told me to do so that others may see how much he loves them by how much love they see in me for them that they may believe on him as well. I have come down from heaven not to do my own will or pleasure but only that which pleased my Father who sent me into this world that no one else but those who believe on him may enter into eternal life with