In my personal opinion, dew is like a roller coaster without water. It has its peaks and valleys much like the day and night cycle. However, this cycle happens in the span of about ten minutes. Dew is fascinating to me because it is one of nature’s miracles. A whirlwind of snow naturally occurs on the edges of trees and other vegetation. The water from this condensed moisture is collected down in the cool shade in a very thin film of water. With this thin film of water, we are able to bring nature inside our homes and feel the delicate cooling sensation along with its spiritual healing properties.
The concept of dew originated in early mythology, and was perceived by the ancient Greeks to be a tangible source of divine creation. It was later adopted by the Hebrews and incorporated into the practices of their faith. Today, dew is a staple in science and nature, on which many sources build their premise. There is meaning in everything…
Spiritual Meaning Of Dew
The spiritual meaning of dew is that of abundance and fertility. It represents the promise of new beginnings, and is often associated with renewal and rebirth.
Dew represents a time when everything is fresh, clean, and new. When we see dew on the grass in the morning, it can symbolize a new day ahead—a day full of possibility and hope. The sun will shine brightly again after last night’s darkness; the birds will sing as they wake up; and everything will be renewed as spring comes around once again.
In some cultures, dew is used as a metaphor for life itself: it appears unexpectedly, only for a moment before disappearing again into the earth below. Dew can also represent our own origin—the place where we came from before entering this world. This can mean something different to everyone, but in general it points toward how every person has a unique story behind them which makes them who they are today.
The spiritual meaning of dew is that it represents the presence of God. Dew is a sign that God’s love and grace are present in our lives, and it reminds us to be grateful for the gifts we have been given.
Dreams are a reflection of human mind and state of life. The dew is essentially water that has combined during the night time, thus; to see the dew in one’s dream is associated with getting things right in waking life.
Dew drops in one’s dream is also a positive omen. To see dew on one’s car in the morning;is a simple expression of joyful feelings in waking life. If you can see small drops (more than one) this can;suggest good team spirit in waking life.
In your dream you may have
- Felt the falling dew.
- Seen falling dew.
- Seeing glistening dew.
- Seeing a morning dew.
Positive changes are afoot if
- You dreamt of seeing glistening dew in the grass under sunlight.
- Seeing falling dew.
- Morning dew emphasized in your dream.
Detailed dream interpretation
As beautiful as the morning dew, this dream gives you hope for a wonderful days to come. To see glittering dew in grass under the direct heat of the sunlight, means success. Your dream speaks of honor and wealth that may come your way. Let this dream serve as a lesson for you to continue your;efforts in whatever you do.
If you are looking for love then seeing dew symbolizes a fortune of having a successful marriage in the future.
Feelings that you may have encountered during a dream of dew
Hopeful, lonesome, focused on other things rather than own self, struggling to achieve aspirations and dreams, dreamer, love for beautiful and wonderful things in life.
“My doctrine drops as the rain, my speech flows as the dew.”(Deut. 32:2)
In this verse, the Torah is likened to both rain and dew. The significant difference between the two is that the extent to which rain falls is dependent on our merits, whereas the extent to which dew condenses is not. Thus, G‑d tells us that:
“if you study My commandments continuously…in order to serve…with all your heart and soul…I will give you the rain for your land in its time“
and if: “your hearing is misled…and you neglect to study…and you worship insentient deities…there will be no rain“
but there is no similar pronouncement regarding dew. Rain therefore alludes to the aspect of Divine beneficence that we must elicit through our good behavior, whereas dew alludes to the aspect that we do not have to elicit ourselves. …there two parallel aspects of Divine revelation that we receive when we study the Torah…
Just as Divine beneficence in general falls into these two categories, so are there two parallel aspects of Divine revelation that we receive when we study the Torah: one earned by virtue of our efforts and the other beyond our ability to earn. Of course, we have to put forth the effort to learn in order to receive both aspects of Divine revelation, but with regard to the first aspect, the revelation is commensurate with our efforts and similar to them, whereas with regard to the second, the revelation is a Divine gift beyond both the intensity and nature of our efforts.
In a broad sense, these two aspects of Divine revelation are present in the study of any part of the Torah. Even the study of the Torah’s most seemingly prosaic parts is not simply the acquisition of knowledge but an encounter with the Giver of the Torah, who reveals Himself subliminally within the words we utter and the ideas we study. In the narrower sense, however, the first aspect is elicited by studying the external dimension of the Torah (the Torah’s laws and their derivation) and the second through studying its inner dimension. The association of the Torah’s outer and inner dimensions with rain and dew, respectively, parallel their respective association with the Tree of Knowledge and the Tree of Life, which we have seen previously.
The full revelation of the “dew” of the Torah, the Torah’s inner dimension, will occur as part of the future Redemption. An allusion to this may be found in the sages’ teaching that as part of the future Redemption, G‑d will resurrect the dead using “dew” – specifically, the “dew”-aspect of the Torah. …the soul had to be cleansed in Purgatory before entering Paradise…
In this context, the two types of Divinity we experience when studying the Torah (the “rain” and the “dew”) are analogous to the two stages of the soul’s experience in the afterlife. In the first stage, the soul’s return to its origin in Paradise (the spiritual “Garden of Eden”), it experiences Divine revelation commensurate with the spiritual accomplishments that it completed while alive in its body. In the next stage, the soul’s re-entry into its resurrected body, it will experience Divine revelation beyond anything it could have earned during its lifetime. Therefore, the soul had to be cleansed in Purgatory before entering Paradise, in order to be fit to receive the revelation it has earned, and not all souls merit reaching the higher levels of Paradise, whereas in contrast, we are taught that “all Israel has a share in the World to come,” i.e. the Resurrection of the Dead, without regard to their diverse merits.
Nonetheless, as we have noted repeatedly, as we approach the advent of the messianic Redemption, we are granted a taste of this future revelation of the Torah’s inner dimension, especially in light of the fact that all the future revelation of the Torah were implicit within the Torah as it was first given, at Mount Sinai, such that any new revelation of Torah, rather than being a novel innovation, is simply a matter of exposing what is latent within the Torah as it has already been revealed to us. Thus, when we study the inner dimension of the Torah, particularly as it has been expressed through the teachings we know as Chabad Chassidut, by means of which we can understand these sublime ideas thoroughly and thereby internalize them fully, we can experience something of the future resurrection – we can live life on a higher, more spiritually developed level.
This “taste” of the future will then serve both to inspire us to redouble our efforts to hasten the true Redemption in order to experience the full revelation that will accompany it and to prepare us for this revelation.