The book is entitled From Physical Circumcision to the Doctrine of Repentance Volume 2: The Tragedy of a People, The Tragedy of a Kingdom (Volume 2) which is the second part of a series. These volumes are written to be studied concurrently by instruction and by examples. They provide deep understanding regarding God’s chosen people and their sad history from the time period when Christ walked on earth, up until present day. included in this article is From Physical Circumcision To The Doctrine Of Repentance
The Doctrine of Repentance is a sacrificial law that is connected to the Old Testament giving of the Ten Commandments, and into the New Testament giving of the Law of Christ (the four Gospels). In this book you will discover how this doctrine not only has authority in both dispensations, but also how it also has been used to destroy entire nations.
And the Lord spake unto Moses, saying, Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. (Leviticus 12:2-5)
From Physical Circumcision to the Doctrine of Repentance, Vol. 2
The book of Hebrews is an important book to read and study, especially for those who are beginning the process of repentance. The author of this epistle was not an apostle, but had been taught by them. He writes in chapter 3:1-6 about the superiority of Christ to angels and Moses, then says that we must go on to perfection (3:14). This can be accomplished only through faith in Jesus Christ, who has been perfected for us (4:11). Our salvation is based on grace through faith (4:16) and works are necessary only because God commands them (4:17).
In chapter 5:8-9 we learn how much better it is to trust in God than in man. In verses 10-12 we hear about forgiveness of sins through Christ’s sacrifice on the cross. Then in verses 13-14 we learn that there are many priests today offering sacrifices but only one true High Priest—Christ Himself!
We should all take time to study this book more closely so that we may grow spiritually by learning more about our Savior and what He did for us!
From Physical Circumcision to the Doctrine of Repentance, Vol. 2
Volume 1 of From Physical Circumcision to the Doctrine of Repentance was published in June 2010. That book focused on the connection between physical circumcision and repentance as taught in the New Testament. In Volume 2, I examine other passages that speak of repentance, especially those that deal with repentance from sin. I also examine teachings on baptism by immersion and how they relate to repentance.
From Physical Circumcision to the Doctrine of Repentance, Vol. 2
There are many doctrines that are not explicitly taught in the Bible. Some of these doctrines may seem to be related to other doctrines. For example, there is no direct statement in the Bible that says “You must repent before you can be saved.” However, in order to understand that repentance is required for salvation, we must first know what repentance means and then search for passages that teach this meaning. This workbook will help you learn about repentance and other doctrines that are not explicitly stated in the Bible.
The doctrine of circumcision is another doctrine not explicitly stated in Scripture but which is clearly implied by certain passages (Genesis 17; Leviticus 12:3-8). In fact, it appears that circumcision was practiced long before Moses led Israel out of Egypt (Genesis 34:23-29; 35:1-12). The reason for this custom appears to be related to an ancient tradition where men were considered impure after having sexual relations with their wives during their menstrual periods (Leviticus 15). Because women used pads instead of tampons until recent times, this meant that every man would have been considered unclean at least once each month! Thus
The word “repentance” is used in the Bible in two main ways:
In the first sense, repentance is simply a change of mind. The word “repentance” literally means “to think again,” and so when applied to an individual, it refers to the process of reconsidering one’s views or beliefs. Thus, when the Lord Jesus Christ said, “Repent ye: for the kingdom of heaven is at hand” (Matthew 4:17), He was calling His listeners to reconsider their understanding of who He was and what His ministry would lead to.
In this first sense, repentance is not something that only applies to people who have sinned; it refers simply to changing one’s mind about something — even if there are no moral implications involved. For example, when King Solomon asked God for wisdom in order to rule his people wisely, he did so by repenting (1 Kings 3:9). He did not sin; he merely changed his mind about how he should approach his duties as king.
The second sense of repentance involves a change of behavior based on new knowledge or understanding. This kind of repentance can only occur after someone has recognized wrongdoing in their behavior — either because they committed a
Physical circumcision and the doctrine of repentance have a relationship that is similar to the relationship between physical circumcision and spiritual circumcision.
Physical circumcision means cutting off the foreskin of the penis. It is an outward sign of an inner reality. In other words, physical circumcision symbolizes or represents spiritual circumcision.
Spiritual circumcision is also called “circumcision of the heart” (Deut. 10:16). This means that God’s law must be written on our hearts. When we obey God’s law from our hearts, we are spiritually circumcised.
God commanded Abraham to be physically circumcised when he was 99 years old (Genesis 17:10-14). At this point in his life, Abraham had already been obeying God’s commandments for many years. Yet God still required him to be physically circumcised because He wanted to emphasize that obedience to His commandments must come from our hearts and not just from our minds or externally (Romans 2:28-29).
Physical circumcision represented spiritual obedience in the Old Testament era and will continue to do so until Christ returns and inaugurates His kingdom on earth (Revelation 19:11-16). But now we have been given something greater: The New Covenant with its superior laws!
The story of the commandment of circumcision is found in Genesis 17. Here we read that God told Abraham to circumcise his son, Isaac. But Abraham was concerned about the pain that would be caused by this procedure. He asked God how he could know that God had heard his prayer. The Lord replied:
“I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.” (Genesis 17:7)
Abraham then circumcised himself and his son on the eighth day. It was on this day that all males were circumcised as a sign of their being under the covenant between God and Israel. This is why Jews today still celebrate this day as a religious holiday called “Passover.”
Baptism and Circumcision; Jesus’ Prayer; Salvation for All
Baptism and Circumcision; Jesus’ Prayer; Salvation for All
The Bible teaches that salvation is a gift from God. Through faith in Jesus Christ, we have been given the gift of eternal life. This salvation cannot be earned or bought; it is a free gift (Ephesians 2:8-9).
However, there are also responsibilities that come along with this gift. We must accept it by faith and live our lives according to God’s will (Romans 6:23). If we do not accept this gift, we will not receive salvation (John 3:3-5).
There are many things that we must do if we want to be saved. One of the most important is baptism, but what exactly does the Bible say about baptism?
Baptism and Circumcision
Jesus’ baptism was the first time in history that a man was baptized by his own choice. Jesus did not need to be baptized, but he chose to do so because he wanted to show his obedience to God and become like his Father. Jesus also showed his submission to God when he allowed himself to be circumcised when he was 8 days old (Luke 2:21-24).
Salvation for All
Jesus came so that all might have life in him (John 3:16). Salvation is offered freely through faith in Jesus Christ who died for our sins and was raised from the dead (Romans 5:8; 1 Corinthians 15:1-4). Salvation comes through trusting in Jesus alone for forgiveness of sins and eternal life.
Jesus and Baptism
The New Testament is clear that baptism is to be performed in the Name of the Father, Son, and Holy Spirit. Baptism is an act of obedience to Christ (Acts 8:36-38), a public profession (Acts 8:37; 18:8; 19:5), a sign of regeneration and faith (Romans 6:4; Colossians 2:12), a testimony before men (Matthew 3:13-17), and a seal of the promise of salvation (Ephesians 4:5).
Baptism is also compared to circumcision (Colossians 2:11-12). Jesus said that we must be born again in order to enter into the kingdom of heaven, just as they were circumcised on the eighth day after their birth in order to enter into God’s covenant with them (John 3:3-8). The Apostle Paul tells us that our bodies are members of Christ’s body and therefore should be presented as living sacrifices for Him (Romans 12:1). Circumcision was a picture of this sacrifice when Abraham offered Isaac on Mount Moriah (Genesis 22).
Circumcision was not commanded for all Israelites but only for those who were part of God’s covenant with
Baptism and Circumcision
In the Old Testament, circumcision was the sign of God’s covenant with Abraham (Genesis 17:9-14). This sign was required of every male. It was a way of identifying one’s self as part of God’s chosen nation of Israel. In the New Testament, baptism replaces circumcision as the sign that identifies Christians as part of God’s chosen people (Galatians 5:6).
Jesus’ Prayer
Jesus’ prayer in John 17 is a prayer that shows his love for his disciples, and it also reveals his will for them: “My prayer is not that you take them out of the world but that you protect them from the evil one” (John 17:15). Jesus wants us to be faithful to him so we can go out into the world and spread his message about salvation through him. Jesus also asks for our prayers for himself: “I pray also for those who will believe in me through their message” (John 17:20).
Salvation for All
Some Christians believe only those who have faith in Jesus Christ will be saved from eternal damnation and enter heaven after death. Other Christians believe everyone will eventually be saved regardless of whether they have faith in
From Physical Circumcision To The Doctrine Of Repentance
The doctrine of repentance is not a new teaching. It has been part of God’s Word from the beginning. In fact, it was the first gospel preached by God to Adam and Eve in the Garden of Eden. After they sinned, God told them that they would die (Genesis 3:17). Then He gave them an opportunity to repent and be forgiven through the shed blood of Jesus Christ (verse 21).
As you read through the Bible, you will see that God does not change His mind about sin or its consequences. Every person who has ever lived will face judgment because of their sins before they can enter heaven (Hebrews 9:27). The only way we can be forgiven for our sins is through faith in Jesus Christ (Acts 10:43).
From Physical Circumcision To The Doctrine Of Repentance
From Physical Circumcision To The Doctrine Of Repentance
In the last article, I discussed how physical circumcision is comparable to the spiritual circumcision of the heart. In this article, I want to show how the doctrine of repentance is also associated with physical circumcision.
The word “repent” has two meanings:
1) to turn away from sin and return back to God, and 2) to feel sorry for wrong behavior and change one’s ways.
The first meaning is obviously related to physical circumcision because it describes the process of cutting off part of the male reproductive organ in order to prevent future sexual sin (Genesis 17:23-27). However, there is another meaning that is not as obvious: feeling sorry for wrong behavior and changing one’s ways.
The Hebrew word for ‘repentance’ is teshuva. It means to “turn” or “return”.
The Hebrew word for “repent” is nacham. It means: “to feel sorry”; to grieve; to lament; to bewail; to mourn.
The Hebrew word for “penitent” is avon, which means: contrite (of a spirit); inwardly penitent; sorrowful, sad, troubled.
The Greek word for repentance is metanoia, which means: a change of mind and heart about sin resulting in a change of conduct.
The Doctrine of Repentance
The doctrine of repentance is a subject that is often misunderstood. People tend to think that repentance is a sign of weakness, but it is actually one of the greatest strengths anyone can have. Repentance is simply a change of mind. It’s realizing your mistakes and deciding to do something about it. It’s admitting when you’re wrong and asking for forgiveness. It’s accepting responsibility for your actions and making amends with those whom you have offended or harmed in some way.
The Old Testament teaches us that we should repent of our sins on a daily basis (see Psalm 51:1-19).
The great thing about repentance is that God has provided us with several ways to repent: confession, prayer, fasting, giving alms, and doing good deeds. These are all effective means by which we can turn away from our sins and return back to God who loves us so much!
The Bible teaches that the blood of Jesus Christ cleanses us from sin. The doctrine of repentance was also taught in the Old Testament and is an important part of our salvation. The following passages are examples of this teaching:
Isaiah 1:18: “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”
Jeremiah 3:22-25: “But if you learn the ways of my people and swear by My name, ‘As surely as the Lord lives’ … then you will be built up inside.” This book is called ‘The Book of Consolation.’ It tells about God’s great love for his people and his forgiveness for all their sins (see 2 Corinthians 1:3). In it we find words from God himself to encourage us when we feel sad or afraid or worried about sin in our lives:”Behold, I create new heavens and a new earth; And the former things shall not be remembered or come to mind” (Isaiah 65:17).